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Folk music and dances

Rajasthan Tourism

The Rhythms of Music and Dance

The desert comes alive when the performers take centre stage. Though the ghoomar is a dance that is performed in the privacy of homes, and was once restricted to the zenanas, almost all others are folk forms that are either linked to a particular region, or a particular festival. In recent years, however, these performances have become more widespred, so theat the regional distinction is beginning to wear off. Vistitors to the state can request specific entertainments, or simply choose to be swept away by the rhythms and nuances of Rajasthan as it celebrates.

BHAVAI: One of the state's most spectacular performances, it consists of veiled women dancers balancing up to seven or nine brass pitchers as they dance nimbly, pirouetting, and then swaying with the soles of their feet perched on top of a glass, or on the edge of a sword. There is a sense of cutting edge suspense to the performance, and even though some of the hotel performers use only papier pots that are stuck together, the feat is still one of amazing dexterity.


CHARI: Dancers choreograph deft patterns with their hands while balancing brass pots on their hands. The performance is made more picturesque with the flames from cotton seeds set alight, so that the bobbing heads create streaks of illuminated patterns as they move effortlessly around the floor.

DRUM DANCE: Put a naked sword in the mouth of a man, and give him three swords to juggle with his hands while avoiding causing an injury to himself. This to the accompainiment of his troupe that consists of musicians holding aloft drums around their necks and cymbals in their hands. A stirring performance from a martial race.

FIRE DANCE: It there is divine protection to be offered, the Jasnaiths of Bikaner and Churu must be responsible for cornering most of it. These dancers perform on a large bed of flaming coals, their steps moving to the beat of drums that rises in crescendo till the dancers appear to be in a nearhypnotic state. And no, they're not likely to have any blisters to show for it. These devotional performances are usually to be seen late on a winter's night.

GAIR: There are several variations to this picturesque dance form that is performed by both men and women. The men wear long, pleated tunics that open out into full-length skirts as they move first in clockwise then in anti-clockwise direction, beating their sticks to create the rhythm when they turn. Originally a Bhil dance, and performed at the time of Holi, its variations are the Dandia Gair in the Marwar region and Geended in the Shekhawati region.


GHOOMAR: A community dance of the Rajputs, performed by the women of the house and traditionally out of bounds for men, it uses simple, swaying movements to convey the spirit of any auspicious occasion. There is, however, an amazing grace as the skirts flare slowly while the women twirl in circles, their faces covered by the veil. Traditionally, all women, whether old or young, participate in the dance, which can continue for hours into the night. A new bride, on being welcomed to the home of her husband, too is expected to dance the ghoomar as one of the rituals of the new marriage.

KACHHI GHODI: Originated from the bandit regions of Shekhawati, the dance is performed for the entertainment of a bridegroom's party. Dancers wear elaborate costumes that resemble them riding on dummy horses. A vigorous dance, it uses mock-fights and the brandishing of swords, nimble sidestepping and pirouetting to the music of fifes and drums. A ballad singer usually sings the exploits of the bandit Robin Hoods.

KATHAK: This formal, clssical dance evolved as a gharana in the courts of Jaipur where it reached a scale that established it as distinct from the other centre of kathak, Luchknow in Uttar Pradesh. Even today, the Jaipur gharana is well established, though performances occur in other centres rather than in the state where the opportunity for classical dance forms has been on thedecline for a while.

KATHPUTLI: A tradition of puppeteering has long existed in Rajasthan. A travelling form of entertainment, it uses the ballads, retold in the voice of the puppeteer who is assisted by his family in erecting a make-shift stage. Puppets are strung on the stage and recount historic anecdotes, replay tales of love, and include much screeching and high-pitched sound as the puppets twirl and move frenetically.

MAAND: A form of court music, the maand is a raga formation that developed in Marwar, and includes a complex inflexion of voices, sung in a deep bass. This sophisticated form of music percolated down to folk forms and professional singers use it to sing ballads that have a haunting quality as their voices rangs over the desert. The maand has also been used to sing the praises of their ruller-patrons. A festival is now exclusively dedicated to the event in Jodhpur.

SAPERA DANCE: One of the most sensuous dance forms of Rajasthan, performed by the Kalbeliya snake-charmers' community, the sapera dancers wear long, black skirts embroidered with silver ribbons. As they spin in a circle, their body sways acrobatically, so that it is impossible to believe that they are made of anything other than rubber. As the beat increases in tempo, the pace increases to such a pitch that it leaves the viewer as exhausted as the dancer.

TERAH TAALI: Another devotional form of dance practiced by the Kamad community of Pokhran and Deedwana, to honour their folk hero, Baba Ramdeo, it consists of women sitting on the floor before his image. Tied to various parts of their body are thirteen cymbals which they strike with the ones they hold in their hand. Their hands perform various arabesques while they do this, and pots on their hands and hold a sword in their mouth.

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